{"id":61712,"date":"2022-01-30T15:09:50","date_gmt":"2022-01-30T09:39:50","guid":{"rendered":"https:\/\/infinitylearn.com\/surge\/?p=61712"},"modified":"2025-07-29T16:36:20","modified_gmt":"2025-07-29T11:06:20","slug":"gandhian-philosophy-philosophy-of-mahatma-gandhi-in-english","status":"publish","type":"post","link":"https:\/\/infinitylearn.com\/surge\/english\/mahatma\/gandhian-philosophy\/","title":{"rendered":"Gandhian Philosophy: Philosophy of Mahatma Gandhi in English"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_37 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\">Table of Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" style=\"display: none;\"><label for=\"item\" aria-label=\"Table of Content\"><span style=\"display: flex;align-items: center;width: 35px;height: 30px;justify-content: center;\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/label><input type=\"checkbox\" id=\"item\"><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1' style='display:block'><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/infinitylearn.com\/surge\/english\/mahatma\/gandhian-philosophy\/#Philosophy_of_Mahatma_Gandhi\" title=\"Philosophy of Mahatma Gandhi\">Philosophy of Mahatma Gandhi<\/a><ul class='ez-toc-list-level-3'><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/infinitylearn.com\/surge\/english\/mahatma\/gandhian-philosophy\/#Philosophy_of_Truth_and_Non-Violence\" title=\"Philosophy of Truth and Non-Violence\">Philosophy of Truth and Non-Violence<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/infinitylearn.com\/surge\/english\/mahatma\/gandhian-philosophy\/#Philosophy_of_Education\" title=\"Philosophy of Education\">Philosophy of Education<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/infinitylearn.com\/surge\/english\/mahatma\/gandhian-philosophy\/#Philosophy_of_Satyagraha\" title=\"Philosophy of Satyagraha\">Philosophy of Satyagraha<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/infinitylearn.com\/surge\/english\/mahatma\/gandhian-philosophy\/#Gandhis_Political_Philosophy\" title=\"Gandhi\u2019s Political Philosophy\">Gandhi\u2019s Political Philosophy<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/infinitylearn.com\/surge\/english\/mahatma\/gandhian-philosophy\/#Economic_Philosophy\" title=\"Economic Philosophy\">Economic Philosophy<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/infinitylearn.com\/surge\/english\/mahatma\/gandhian-philosophy\/#Philosophy_of_Fasting_and_Religion\" title=\"Philosophy of Fasting and Religion\">Philosophy of Fasting and Religion<\/a><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n<h2><span class=\"ez-toc-section\" id=\"Philosophy_of_Mahatma_Gandhi\"><\/span>Philosophy of Mahatma Gandhi<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<p>Gandhi Philosophy could be understood as a collection of social, religious and political ideas formulated and developed by Mahatma Gandhi himself, from 1893 to 1914 while in South Africa and later during the Indian freedom struggle. The Philosophy of Gandhi as we know today has been developed gradually over decades by the experiences, experiments and vision of Gandhi. We will discuss below some of the vital aspects of Gandhian philosophy in detail.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Philosophy_of_Truth_and_Non-Violence\"><\/span>Philosophy of Truth and Non-Violence<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Truth and Non-Violence are the two basic foundation blocks of Gandhian philosophy. The term \u201c<strong>Truth and non-violence<\/strong>\u201d is derived from Sanskrit \u201cSatya aur Ahimsa\u201d.<\/p>\n<p>\u201cSatya\u201d as Gandhi would have opined, has broader meaning than mere \u201ctruth\u201d. Gandhi\u2019s version of Satya meant being true to yourself and also to the world. He professed that one shouldn\u2019t only speak truth but also be true in his\/her deeds and conduct.<\/p>\n<p>According to him \u201cSatya\u201d is eternal and can never be defeated, moreover, he also believed that it is also the most powerful weapon against a formidable opponent.<\/p>\n<p>So staunch was the belief of Gandhi in Satya or Truth that he religiously followed it in his social and personal life, till his last breadth. Gandhi practiced truth everyday and in his decades long political and social career had always been true to his principles and the people he was dealing with.<\/p>\n<p>Coming to non-violence or ahimsa, Gandhi saw ahimsa not only as absence of violence but also as something which entails love. He had said that if the oneness of life is a truth then committing violence on someone else is also an act of violence onto oneself and is thus self destructive.<\/p>\n<p>According to Gandhi, the world had witnessed acts of himsa (violence) in the past and is still doing so. Had himsa (violence) been more powerful than ahimsa (non-violence), the world would have been deserted by now. But the truth that people still live peacefully gives credence to the fact that \u201cSatya and Ahimsa\u201d aka \u201cTruth and non-violence\u201d are inevitable.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Philosophy_of_Education\"><\/span>Philosophy of Education<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Gandhiji\u2019s philosophy of education professed a self sustainable model. He was very particular primary education and stressed that it must be made compulsory for every child. At that time his idea of primary education meant till matriculation, but not class 1 to 8 as on today.<\/p>\n<p>Considering the fact that the government in the third world countries like India might face shortage of finances to provide primary education to all, Gandhiji proposed an education model in which the children themselves would finance their own expenses. This could be done, according to him, by developing handicraft skill in children and promoting sale of manufactured items.<\/p>\n<p>If the state finds it difficult to directly fund the education, they can nevertheless help in promotion and sale of items manufactured by the children.  However, this idea of Gandhi was hugely criticized on several grounds like \u2013 firstly, the teachers would have to depend on income generated by the students and secondly that the studies will be compromised if students took craft as their primary funding source.<\/p>\n<p>Ironically, Gandhiji too acknowledged the critics; nevertheless, he was also adamant that it is the only feasible solution for a cash deprived country as India.<\/p>\n<p>Gandhiji also stressed on the medium of education being the mother tongue \u2013 Hindi. When education is imparted in a foreign language, it obstructs expression of new ideas and limits the clarity over lectures.<\/p>\n<p>An education on the principles of non-violence was also one of the primary aspects of Gandhi\u2019s education philosophy. He opined that the primary education must inculcate the concept of co-operation and non-violence in the children. This would form the foundation of a peaceful, secular and progressive society.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Philosophy_of_Satyagraha\"><\/span>Philosophy of Satyagraha<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Today, we know Satyagraha as the Gandhi\u2019s favorite and also an efficient method of peaceful protest. But, what does Satyagraha means? It is derived from two Sanskrit words \u201cSatya\u201d and \u201cAgraha\u201d. Former refers to the \u201ctruth\u201d while latter means \u201cholding firmly to it\u201d. Thus, Satyagraha, means \u201cholding on firmly to the truth\u201d.<\/p>\n<p>The Gandhian philosophy of Satyagraha has been derived from truth itself. Truth that is eternal, inevitable and can\u2019t be defeated could be used as a weapon of peaceful protest to fight against any kind of oppression or injustice.<\/p>\n<p>For Gandhi Satyagraha was a fight between a pure, noble and true soul and an oppressive enemy. Satyagraha is a method of peaceful protest, something which would ultimately overwhelm the enemy with love and innocence, however powerful he may be, and force him to pay heed.<\/p>\n<p>Gandhi opined that Satyagraha could successfully be applied against governments to consider the demands or to stop the injustice. His firm belief in Satyagraha was an outcome of its success during his stay in South Africa.<\/p>\n<p>He saw Satyagraha as the fundamental birth right of every individual. Though, the path of Satyagraha is arduous and one following it must be ready to face every eventuality and suffering, nevertheless, the oppressors will bend and the Truth will always emerge victorious.<\/p>\n<p>According to Gandhi, the method Satyagraha is widely applicable to personal, professional as well as social life. Anyone can successfully use Satyagraha to fight against injustice in a family or on a national level.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Gandhis_Political_Philosophy\"><\/span>Gandhi\u2019s Political Philosophy<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>According to Gandhiji, politics was a means to regulate societies and resolve conflicts. Politics act like a buffer in chaos and resolve any dispute through the methods of discussions.<\/p>\n<p>In the words of Gandhiji political power is something which would let the people to improve their social and economical status along with other factors. National Representatives act as the felicitators of this change.<\/p>\n<p>Gandhian concept of politics wasn\u2019t power centric but also involved the concepts of truth and non violence. Gandhi\u2019s perception of an efficient political system involved morality, truth and non violence and depends on the moral and spiritual qualities of the people.<\/p>\n<p>He stated politics as a means to serve the public but not as something to rule or exercise power over them for one\u2019s own needs and greed.<\/p>\n<p>Gandhi was a deeply ethical person since his childhood, something which was reflected in the high moral standards in his political life. His political strategy was to use peaceful mass movement like Satyagraha to exert control over the government.<\/p>\n<p>Gandhi had many times expressed that for him politics is like a religion; not literally a religion as we know but a religion of tolerance. He also professed that politics must include morality under its gambit.<\/p>\n<p>Gandhi was opposed to the concentration of power in the politics; something he opined will lead to exploitation and oppression of common people. He advocated that in a true democratic system, the people must also be a stakeholder in the political system.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Economic_Philosophy\"><\/span>Economic Philosophy<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Economic Philosophy of Gandhi was by and large a reflection of his religious and social beliefs and practices. It aims towards promoting social harmony and peace.<\/p>\n<p>The economic ideas of Gandhi are reflected in his social reforms like Swadeshi and non-cooperation, which were primarily aimed for making India a self sustainable economy.<\/p>\n<p>Gandhiji saw Europe manufactured goods, clothes imported in India as the main cause for poverty and unemployment in India. Import of foreign goods in large quantities was a blow to the Indian manufacturers, labors and traders. This idea of Gandhi had been the driving force behind his Swadeshi movement.<\/p>\n<p>Gandhiji envisioned Swadeshi movement as something which has the potential of reviving India\u2019s economy, eradicating poverty and developing it as a self dependent economy. His one of the most famous and efficient inventions in this regard was the khadi spinning wheel or charkha.<\/p>\n<p>He wanted to make the Indian villages sustainable economically by promoting charkha and Khadi fabric as a part of Swadeshi campaign. He was also instrumental in defending the economical rights of farmers and labors by raising his voice against unjust taxation and other oppressive laws, through several movements like the Kheda Satyagraha.<\/p>\n<p>Gandhi had also established several ashrams, wherein, people from different walks of life lived together and produced their own food and clothes as livelihood. The concept was based on a close self reliant group, sharing resources among themselves and producing enough to sustain their needs.<\/p>\n<h3><span class=\"ez-toc-section\" id=\"Philosophy_of_Fasting_and_Religion\"><\/span>Philosophy of Fasting and Religion<span class=\"ez-toc-section-end\"><\/span><\/h3>\n<p>Religion to Mahatma Gandhi was something which provided relief in the gravest of situations. He was, in his own words a staunch supporter of Hinduism and most of his religious beliefs were primarily based on Bhagavad Gita.<\/p>\n<p>Gandhi had once said that \u201cwhile I am confused or disappointed, I refer to a verse from Bhagavad Gita, which would instantly lighten my pain and bring smile to my face.\u201d<\/p>\n<p>He also stated that truth and non violence were integral to any religion be it Hinduism, Christianity or Islam. Being a staunch Hindu devotee, Gandhi was also its critique. He stated that every religion is based on truth but there is also something worthy of condemnation in religious beliefs and practices.<\/p>\n<p>Gandhi openly condemned the caste system in Hinduism and believed that the religion itself couldn\u2019t have approved it. Caste system is a devious method devised by some religious fanatics who lack the fundamental knowledge of religion at all.<\/p>\n<p>Coming to fasting, according to Gandhi, it was a means to exercise control over one\u2019s needs and desires. He believed that abstaining from food will tone his self control making him more spiritually strong. He saw fasting as the method to obtain complete control of the mind over body.<\/p>\n<p>He saw fasting as something which would strengthen the soul through suffering the body experiences, cleaning both the soul and the body. Gandhiji took fast unto death three times in his life \u2013 to stop revolutionary activities in the aftermath of 1922 Chauri Chaura incident; In 1932 to protest against untouchables being awarded separate electorate, which would have further divided Hindus and lastly in 1947, to stop rioting Hindus and Muslims in Bengal and Delhi.<\/p>\n<p>Every philosophy that Gandhiji professed was based on two simple principles truth and non violence. These two were at the core of his every teaching and philosophy. His whole life was an example of how a feeble human being could fight and even win against a formidable opponent, if he\/she just stuck to the principles of truth and non violence. His every philosophical thought, whether on education, politics or any other aspect was deeply rooted in his belief in religion and truth. 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collection of social, religious and political ideas formulated and [&hellip;]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_yoast_wpseo_focuskw":"Gandhian Philosophy","_yoast_wpseo_title":"Gandhian Philosophy in English: Philosophy of Mahatma Gandhi","_yoast_wpseo_metadesc":"Know about Gandhian Philosophy: Philosophy of Truth and Non-Violence, Satyagraha, Economic, Philosophy of Fasting and Religion, etc.","custom_permalink":"english\/mahatma\/gandhian-philosophy\/"},"categories":[6],"tags":[],"table_tags":[],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v17.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Gandhian Philosophy in English: Philosophy of Mahatma Gandhi<\/title>\n<meta name=\"description\" content=\"Know about Gandhian Philosophy: Philosophy of Truth and Non-Violence, Satyagraha, Economic, Philosophy of Fasting 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